â€”Andrew Robert Fausset. Do they despise the atonement? What worshipper of idols could ever say that of his god? Why carry so far? enemies, and thy right hand shall save me. I will worship toward thy holy temple. Psalms 138:5 - And they will sing of the ways of the Lord , For great is the glory of the Lord . Ver. Gathered to hear the words of Jehovah's mouth. When God revives us, trouble will never harm us. Then cry unto him who is the "strength of Israel" for it; for "he giveth power to the faint, and he increaseth strength to them that have no might." Thou answeredst me, and strengthenedst me with strength in my soul. Ver. There was some special day in which David cried more vehemently than usual; he was weak, wounded, worried, and his heart was wearied; then like a child he "cried", â€”cried unto his Father. But mightier far is the word by which a lost world is redeemed. 2. Ver. His utmost dexterity shall be displayed. 2. 3. Whatever its origin, all believers can sing and pray this psalm today with a realistic faith that lives between grief and joy, between unemployment and meaningful work, between loneliness and deep friendship, between an unrealized goal and its successful achievement. 3. These eight Psalms are the devout Israelite's Manual of private prayer and praise. â€”E.W. Do they deny the Divinity of our Lord? There is in Divine truth, when applied by the Holy Spirit, a power to wound, to sanctify, to save: Psalms 19:7-11. Delivered from, sustained in, sanctified through, trouble. For thou hast magnified thy word above all thy name. 3. Ver. I will praise thee with my whole heart. Psalms 138:3. The child of God often revived out of trouble; more frequently in trouble; not seldom through trouble. Ver. One grain has been changed, the whole mass will be in due time. The Psalm is evidently of a Davidic character, exhibiting all the fidelity, courage, and decision of that King of Israel and Prince of Psalmists. Good men are sometimes in the midst of troubles: these are many, and continue long. 4. Grace in everything. The benefit which could afford such a demonstration, and give occasion and ground for raillery, must have been a surpassingly great one. David strengthens prayer upon this argument: "Forsake not the works of thine own hands." Psalm 138:1-2. Ver. Nebuchadnezzar, when far off from God, cried, "Behold this great Babylon which I have builded"; but the Lord knew him, and sent him grazing with cattle. They are low in their own esteem, and he makes them high in his esteem. Psalms 138:4. Clarke's Commentary on the Bible. 2. Treasury of Scripture Knowledge. His Sabbath is the Sabbath of an achieved purpose, of a fulfilled counsel. There is nothing which God expects us to do for him, which is not there most explicitly declared: nothing which he engages to do for us, that does not form the subject of a distinct promise. 2. â€”Thomas Watson. For as they are rejoiced to discern a good frame of spirit in you, to see you keep that order God hath set in the church and state, to walk as Christians to the honour of God; so they are grieved to see the contrary, and you must answer for your sins against these great officers in the great family of heaven and earth. Read Psalm 138 commentary using The Treasury of David. 7. 1. He looks back with thankfulness upon the experiences he had had of God’s goodness to him . TITLE. This psalm of thanksgiving — one of those songs that was composed after its author had come through a rather tight scrape — offers praise to the Lord in response to an experience of deliverance. There is no acceptable worship except through him; but we can offer spiritual sacrifices acceptable to God through Jesus Christ. He humbleth himself to behold the things of the children of men; he condescends to men of low estate. Forsake not the works of thine own hands. Ver. Bitterness is forbidden, and controversy is apt to advertise the heresy; the very best method is to go on personally worshipping the Lord with unvarying zeal, singing with heart and voice his royal praises. Before the gods, etc. Study Psalm 136 using Charles H. Spurgeon’s Treasury of David to better understand Scripture with full outline and verse meaning. 1. Accordingly, it is to the doctrine in afflux, that is to the word, that we are bidden to yield ourselves. --Franz Delitzsch. I will...praise thy name for thy lovingkindness. 1. Ver. As a standard, to which everything may be referred. e) That he will do this with our work for him. Were our hearts as they ought to be when we read the Word, we would tremble at that more than at any manifestation of God since the world began in all his works; and if so be thou dost not see more of the glory of God in his Word than in his works, it is because thou hast little light in thee. To the Chief Musician. c) It would declare his joyful zeal for God. The statement of this sentence is one which all believers can make, and as they can substantiate it with many facts, they ought boldly to publish it, for it is greatly to God's glory. In the day when I cried thou answerest me. Psalms 138:1-8; Psalms 139:1-24; Psalms 140:1-13; Psalms 141:1-10; Psalms 142:1-7; Psalms 143:1-12; Psalms 144:1-15; Psalms 145:1-21. So, in that case, not only the Incarnate Word in the person of Jesus; but also the written word in the Scriptures of truth. “No,” says David, “I will worship thee, and I will praise thee, whoever may oppose me.”. For great is the glory of the LORD. You may take the words either as meaning that God has magnified his Word, his eternal Sonâ€” above all his great name, that is, he has set Jesus on high above all the other perfections of his majesty; or take it as meaning his written word, which is written in the sacred Scriptures. I will praise thee with my whole heart: before the gods will I sing praise unto thee. b) They do not go out of them to find pleasure. O that the blind eyes of men could once behold it, then their hearts would be subdued to joyful reverence. "Call upon me", saith God, "in the day of trouble." It corresponds also to the greatness of the benefaction, in the expression, before the gods, â€”demanding of these, whether they would verify their godhead by pointing to any such boon conferred by them on their servants. Note the combination. Sometimes the believer will find his heart set at liberty in God's worship, which at another time he will find to be in bands, and then he should take the opportunity of an enlarged heart to run in the way of God's service, as David doth here: "I will praise thee with my whole heart." So be it. Psalm 138:3 Parallel. 2. The sick man may draw whole stores of comfort from the same source, for he can believe the ONE by whom the body was fearfully and wonderfully made will think over the sufferings of that body, and alleviate them, or give strength for the endurance of them if they must be borne. I will praise you, LORD, with all my heart; before the “gods” I will sing your praise. â€”Franz Delitzsch. 2. I will praise thee with my whole heart. ", 3. 5. I will praise thee with my whole heart — With uprightness of intention, and fervency of affection. He believed that God would stretch out his hand, as men do when they make a supreme effort, and put forth all their force: “Thou shalt stretch forth thine hand against the wrath of mine enemies.” David also expected ultimate preservation: “‘Thy right hand shall save me.’ Thou wilt do it; dexterously, readily, gladly, wilt thou do it: ‘Thy right hand shall save me.’”. And hard following upon it comes tenderness in action. All the kings of the earth shall praise thee. To a Cain's sacrifice, a Pharaoh's promise, a Rabshakeh's threat, and a Pharisee's prayer, the Lord has no respect. These are but the fringes of th… Whole Psalm. He was a king, yet he expected trouble; and do you complain when it comes to your cottage, after it had been to David’s palace? When thy gospel is preached, and they know it, they shall count it their honour to honour thee. He is a man like ourselves; but as we look on him, we note how bright his eye, how radiant his countenance, how calm yet how joyous his tone, how happy in his conviction he seems to be, as he keeps saying to himself, "The Lord will perfect that which concerneth me." His condescension. “Feet have they,” but they cannot come to the help of their votaries. For thou hast magnified thy word above all thy name. Ver. "In the mount God will be seen." The answer came in the same day as the cry ascended: so speedily does prayer rise to heaven, so quickly does mercy return to earth. The holy temple was a type and figure of the Lord Jesus Christ. The word is the glass in which we see God, and seeing him are changed into his likeness by his Spirit. I will praise thee. For thou hast magnified thy word above all thy name. 5. 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